We the People

We the people of the United States of America

In order to form a more perfect union

establish justice, insure domestic tranquility,

provide for the common defense,

promote the general welfare,

and secure the blessings of liberty to ourselves and our posterity

do ordain and establish the constitution for the United States of America.

Now, if anybody was paying attention in their American history classes, they probably recognize this as the preamble to the Constitution.  These are the goals these men were trying to accomplish with their blueprint for the American government, and it is these goals that I have decided to take the time to expound upon today.

In my short adult life, I have observed a particular mindset about government, a mindset that occurs in a frighteningly large number of people.  These people view government and their role in it as a business transaction.  They purchase with their taxes certain services that the government provides.  Not a complete way to look at the situation but not a bad way to view taxation I suppose.  Yet if that was the extent of this attitude then I wouldn’t be writing.  I have issue with the types of services these people seem to think they have purchased from America, and it is peculiar because the preamble clearly states the types of services the government will provide to the citizens.

You see, this strange group of people seem to think that they should always be the direct beneficiary of the government’s actions.  Heaven forbid that the government try to help another group of citizens; that is my money those numskulls in Washington are squandering.  And if they are unhappy with the products and services they receive then they will order these services from a new company come election time and most likely be unhappy with those services.  This attitude of government clearly goes against the ideals set forth in the preamble.  Look at the text.  Did you notice the six goals?  Well if you didn’t, I’ll list them here:

  1. Forming a union (of the states, fyi)
  2. Establishing justice
  3. Insuring domestic peace
  4. Providing defense
  5. Promoting welfare
  6. Securing freedom

Now, look a little closer at these goals.  Did you see where you are directly mentioned?  “Of course not Joe, I was not alive in 1787.”  Ah, but the founders still mentioned you in number six (we are the posterity).  That’s it; the government’s only provision for you specifically is your civil liberties and rights.  This unfortunate attitude, however, wants to claim that same individual provision for number five.  Instead of promoting the general welfare, they want the government to give individual care.

To be perfectly frank, the government does not care about your welfare, the government has never cared about your welfare, and the government will never care about your welfare.  Nor should it; being your caretaker was never part of the list of offered services.  Instead, the government is busy promoting the welfare of three hundred million citizens.  Not them individually, but the society.  In this vein, government programs like medicare, welfare, or student loans, really should not be offered.  These things are guarding the welfare of individuals and not society.  To be even more brutally honest, American society could do without any one of the individuals that these programs are bettering; in fact, it would increase the general welfare to get rid of these programs as it would free up funds for other projects.  Don’t be fooled by politicians at election time.  They do not care about your welfare, and your individual needs will not be taken with them to Washington.  Your welfare should be your own domain.  The government does not guarantee your happiness; it merely guarantees your pursuit of it.

You might have noticed an important caveat to my argument.  I have oversimplified the issue.  In reality, you cannot provide welfare for society without also providing welfare for individuals.  If a large percentage of individuals, say all those under the poverty line, were unwell then there is no way that we have general welfare.  This is why we have government programs that help out the individuals.  It is good that we have politicians that think this way; my complaint does not rest with them.  It rests in those individuals out there that do associate their government aid with the good of society, the ones who receive assistance and fail to recognize that the government only does so for society’s sake.

The ones that are outraged that the government expects some sort of pursuit of beneficial activity in exchange for aid and the ones that gleefully extort some sort of assistance from the government that was not meant for them,  these two types of people have become much too common in America today.  This poisonous mindset is part of the problem that will kill American society one day.  Americans must be re-educated on what it means to be a society if we are to continue being a society.

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HAPPY FATHER’S DAY, DAD.

YOU’VE ALWAYS DONE RIGHT BY ME.

SO THANK YOU FOR BEING SUCH A WONDERFUL GUY.

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Celebrating Flags

As some of you may know, Findlay, Ohio has the honor of bearing the name “Flag City, U.S.A.”  Being a resident of Findlay, I decided that this is the year to celebrate today’s holiday, Flag Day.  You see, a flag is not just a piece of cloth with some colors on it.  “Well of course, Joe,” you might say.   “Flags are symbols of a country (or a person or any other kind of entity).”  You betcha.  But what does that mean, that flags are symbols of a country?  Do you know?  If not, then here I am about to tell you all that you would ever want to know about flags.

Contrary to popular belief, the flag does not represent anything about what it symbolizes; it represents everything about the person flying it.  By flying a flag, you are proclaiming that you are acting with and under the authority of whatever that flag symbolizes.  Did you catch that?  With and under the authority.  They are two separate proclamations, and I will explain them both separately.

With the authority… If I were to fly an American flag, then I would be declaring that all my actions are endorsed by the United States of America — not the government which is a wholly other beast.  Now, where would I get the audacity to claim something like that?  I’ll tell you; it was given to me by virtue of me being an American citizen.  Actually, every citizen has the right to claim this authority (and they do whether consciously or not).  Every word that I speak is spoken by America itself; every action is a reflection of America.  Now you might be thinking that not everyone who flies a flag has this same authority.  If you did, then you were right.  There are quite a number people who fly flags in which they have no right to fly.  Which leads us to the second representation of a flag.

Under the authority… In flying the American flag, I am proclaiming that I submit myself to America.  I am saying that I will act in accordance with its values: freedom, democracy, equality, and so forth.  I proclaim myself loyal to the vision of this country by flying the American flag.  There is a word for this… allegiance.  Flying a flag is a representation of a person’s allegiance.  This is why it would be inappropriate for someone like me to fly the Muslim flag.  I am not Islamic, I do not give allegiance to Allah, and so I would only be usurping that authority.  It is only through submitting to being under authority, that one can truly say that they are acting with that authority.

And so, I am celebrating this Flag Day by reciting the pledge of allegiance.  All those who wish to join me say it aloud while you read:

I pledge allegiance to the Christian flag,

And to the Savior for whose kingdom it stands.

One Savior crucified, risen, and coming again,

With life and liberty to all who believe.

……..

This was  a different pledge than some of you were expecting, and there is a good reason for that.  I have certain disagreements with American ideals, but more importantly, my allegiance has already been given to something far higher than America.  The Kingdom of God is ruled by Christ, and I submit myself to His authority.  It is the Christian flag that I celebrate today.  And so I would like to offer a little homily to my fellow brethren who also raise this esteemed flag.

When you are going about your lives, remember that every action is a reflection of Christ.  You are acting with His authority.  This is both a blessing and a caution.  You are blessed because you are empowered by the Holy Spirit to do more than you would ever be able to do on your own.  His leading will always be perfect; trust the one in you who is greater than the ones of the world.  You are cautioned because each time you fail to live by Christ standards, you are misrepresenting Him.  You are cheapening the authority of Christ in the eyes of man; such a tragedy should be avoided at all costs.

And a cost it might just be.  Don’t be fooled into thinking that submitting to Christ’s authority will always be easy.  It is called dying for a reason.  There are two great categories of Christ’s commandments to the Church: righteousness and society.  Sadly, it has been in my experience that those who champion one part of these commandments often neglect and despise the other.  In reality, however, you cannot be morally perfect without also being socially perfect (and vice versa).

For all those who strive for social justice, who love their neighbors as themselves, who encourage one another as long as it is called today, keep up the good work of extending Christ’s hands; you wave His flag high for the entire world to see.  But, do not sacrifice moral values for relevancy or acceptance.  The area of God’s favor has limits.  And those limits will be unpopular; they may even make you despised.  Yet it is those despised limits that define your allegiance to our Flag.  You cannot claim to follow Christ and not obey His commands.  And so be perfect as God is perfect.

For all those who strive for virtue, who keep all of the commandments, who have tamed the tongue, keep up your Godly example; your flag leads people to where God is.  But do not let concern for your own soul outweigh the concern you have for the needs of the poor.  You will never have perfect love, the perfect religion if you do not feed the hungry, clothe the naked, or take care of the widows and orphans.  Your allegiance to Christ’s flag is defined by your willingness to do the dirty work for the Kingdom.  You have moral goodness in you; now go take care of physical needs so that the world may see it.

Sunday was Pentecost, the beginning of Ordinary Time.  This is the time when the Church fulfills its mission to the world.  We are to be salt & light.  We are to be help so they know we care and goodness so they know we are different.  This is the time to fly our flag high in the sky, to proclaim that King has not abandoned this world.  His authority is still operating through us.  So my question is this; does the world see your flag?

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Character Portrait: The Glutton

As I entered the dining hall, I was struck by the most obscene sight. There before me was table. The table itself was unimpressive except for its sheer length; it stretched all the way from one of the room to the other. On the table there a vast mountain of food items, completely covering every inch so that not a single grain of wood was visible underneath that mountain. There were casseroles, salads, whole pigs and chickens, roasted potatoes, fruits, more exotic foods from the Orient. Why, every dish under the sun must have had its place on that table. Yet if that was the extent of the feast, then I would have chosen to eat with pleasure. However, the greater part of the table was given over to sweets. Cakes and pies, cookies and scones, entire jars of honey and molasses; there were candies and Turkish Delight, caramel apples. For every dish under the sun, there was at least five desserts. Such a feast, surely, there never was and never will be again.

As I was studying the food on the table, I at first failed to notice three servants in the gray livery of the house. One of these women was continuously bringing food out of the far door which led, I assume, to be the mansion’s behemoth kitchen and setting it at the foot of the table. The one girl, was almost continuously running from one end of the table to the other, exchanging one sort of dish for another and bringing it back to the head where my host sat. This girl was considerably younger that the other two, and, considering how she was rushing, was apparently still in that awkward phase of training. The last woman had the quiet dignity of a lifelong servant, and was quite the opposite of her young counterpart. She would silently glide to where the cook was bringing out the food and search for a good while until finally she chose a dish and brought it back to the head of the table. For every ten dishes the young girl brought to the master, the older servant only brought one.

And there, at the head of the table, sat my host. Given the extent of the feast, I was expecting more guests, as I was running just a little behind, but the entire hall was empty except for the five of us. As I turned my eyes, now with some measure of what to expect, to my host, I was greeted by the sight of a very fat man. He was greedily reaching for any dish his pudgy little hands could grasp, and once captured, the poor food was instantly shoved into his mouth. It was quite remarkable how fast this man could move when it came to eating. After the creature had swallowed, he would always shout out his judgment of the dish. Curiously, the judgments always seemed to indicate his favor and delight in the food. Just as soon as he was finished with his critique, my host would order either of the two servants to bring him another dish which would send the one scurrying and the other serenely gliding to take to the creature another item.

I had decided that it would be best to introduce myself to one of the servants before approaching that thing taking a man’s form. I daresay, this was more to give myself more time to build my own courage than to gather any sort of information. I did vow to myself that I would not touch a single item of food on that table and would give myself over to fasting as a monk for the foreseeable future. Seeing how I did not care to run up and down the table with the girl, I fell into step with the older servant.

“Good day to you, my good woman” I began.

“Good day t’ ya, sir” she replied. Obviously, she was used to people introduce themselves to her rather than deal with the creature. “I am Agatha and that one over there is Ponaera.”

“I’m afraid I am a little out of sorts. Is this a normal sort of occasion?”

“Normal?” she said with a sad little chuckle. “Let us hope that this is not normal. Otherwise, what would be left for the likes of us? But if your asking whether the master is regularly with such a disgraceful appetite; well, my job is to serve and his job is to choose.

“But surely you cannot approve. Why do you continue to feed him?”

With this Agatha’s face became clouded, and she shot a dark look in Ponaera’s direction. “My master has had much that is not healthy for him. Oh, it was much better before the other one came to us. If only you could have seen the master then. He was a good man, and the cook only made wonderful dishes. But all that is gone now; the master is obsessed with the new food. I can only search for the food that once was so plentiful; that is why it takes me so much longer than her, mind you. Such a shame; such a shame. But it is not my place to command him to eat better. I can only suggest by bringing him better things than that old crone over there.”

“Old?” I thought to myself; it was then that I really studied Ponaera. It became clear to me that I made an error by assuming she was young, for she was clearly just as old as Agatha. Her face had once had youthful beauty. And to some extent it still remained in her full lips and her big, wide eyes. Yet, she never blossomed into a mature flower, and her once beautiful face was sagging and wrinkled. Her age combined with the reminders of youth turned her face into a grotesque image of sickness and decrepitude.

“Here ya are,” Agatha said to me as she handed me a platter of fruits, shaking me out of thoughts. “Make ya’self useful and take these to the master. He’s the one to answer all sorts of questions.” I could tell I would get no answers from Agatha; indeed, I do not even know if I could formulate many questions at this stage.

As I was walking back toward the head of the table and to the inevitable meeting between my host and myself, I busied myself by studying the platter of food Agatha had given me. The platter, much like the table, was unremarkable, and the flatware left much to be desired. But all that only served to heighten the appeal of the food. Oh the food! Never had a seen such red apples or lush berries. The melons were glistening with just the right amount of moisture, beckoning me to partake. Indeed, I forgot of my vows of abstinence at the sight of those wonderful fruits. “If these taste as good as they look” I thought to myself, “then it is no wonder that my host is a glutton.”

Yet my new found appreciation for food was short lived. For as I walked up to greet my host, I was forced to watch him in all his barbarism. All appetite fled in a single instant, and I hurriedly shoved the platter on the table, as far away from myself as possible.

Steeling myself, I decided it was time to do my duties and greet my host. “Monsieur Tragédie? I have heard so many interesting things about you.”

At my words my host looked up and smiled, but he did not stop his inhuman consumption for one instant. “Ah company. How are you my good man? Sit down and eat something. There is plenty of scrumptious items for you as well. Here you must try some of this duck, it is très fantastique.”

He had a magnanimous nature and was actually quite charming. At the sound of his voice, I instantly forgot my misgivings and was captivated by the man. “Did you know” he started pleasantly “that I had bought that duck myself from its owner? This is the truth. The man had quite the charming little farm where he raised his animals, and that duck was his prize. Some merchants came from the city and bought the farm from the fellow for a fraction of what it was worth. Well, within a fortnight the farm was ruined. This duck here was the only animal left on the farm worth keeping, but the farmer was happy, poor fellow. And so I decided to complete the irony and buy the duck for myself. The sad little man is still the caretaker on the farm, but since he has money in his pocket, he is right now whistling a happy tune. Ahmm hmm hmm. Yes such a good story. Do you not think so?”

“It does seem like a thoroughly modern story,” I replied cautiously. The duck in question was the saddest roasted duck in the history of roasted duck. The skin was blackened, and it smelled as if the meat had begun to rot before the cook started her work.

“Modern? Why yes, I suppose it is that. But surely you have more to say than it is merely modern.”

“Truthfully, I suppose I find the story a trifle on the sad side for my taste.” I replied to his urgings.

“Aha! That is the answer I was expecting, but why shouldn’t a story be sad?” He obviously had this entire speech prepared for this occasion. “Life is sad, and therefore our stories should be sad. If art does not reflect on society, then it does nothing for anybody.”

“But art can also reflect how the author perceives how society should be. Does that not mean that there can be happy stories as well?”

“You make the mistake, good sir, in thinking that society should be happy. Ponaera, these crepes are tres magnifique; bring me a cake, my dear. Now, where was I? Oh, yes. Take happiness and sorrow if you will. For society to be happy, then every person needs to be happy. However, it only takes one to be full of sorrow for it to be a sad society. And since there always be depressed and morose individuals, society can never be happy. The fact that authors and artists think that society should be filled with happiness only goes to show you their naivety; this itself is a sad story. Ahm hmm hmm. Oh positively delightful.”

His tirade effected a powerful need within me to redeem goodness in his eyes. And so I prepared to argue with him more in depth. “While it might be true that humans can never be happy on their own, does that necessarily mean that we should not strive for happiness where we can? Taking delight in evil seems to me an evil in itself. I think that good stories are necessary to save society from plunging into worse evils.”

“Ahm hmm hmm,” his chuckle was no doubt in mockery of my naivety. “I don’t know about all that. But you see, sad stories are so much more interesting than happy ones. There are only a few happy endings; on the other hand there is a multitude of ways that tragedy can triumph in a story. Why should authors abandon exploration of all these possible routes just to appease the sentimentality of a few fools. No, I refuse to believe that good endings are better on the sheer principle that they are boring. Mmm, superbe. Ponaera, some wine. Can you think of a story full of good things? It would not rightly be a story nothing would happen. Evil is essential to a story. Without bad things happening, there would be no plot. Since evil is so integral to the story, it is only fitting and proper that evil endings are better than good.”

A silence had fallen after this, and I took to studying that great mass of food thinking that anything would be better than the rubbish that my host was spewing. Yet, as I was looking at that feast, I discovered that the vast majority of the food was inedible. The pies were burnt, the fruit was rotten, and the meat was harder than rock. How my host kept eating this filth, let alone enjoying it, is too deep a mystery for me to unravel. Hidden amongst this refuse, I can no longer refer to it as food, were the most delectable items I had ever had the pleasure of seeing. As I was wondering at the presence of these marvels of cooking, I remembered the platter of food that Agatha had given me. As I looked down the table, I saw Agatha carrying another plate filled with nothing but the best while Ponaera was carrying something I would never had guessed was supposed to be food. Watching the two women for a few more trips confirmed my suspicions. Agatha always carried food fit for a king; what Ponaera carried was fit for nothing living.

“Why do you keep eating what Ponaera brings you when Agatha’s plates contain the best food?” I suddenly exclaimed. “Surely, you don’t think that Ponaera’s food is better than Agatha’s.” As I turned back to my host, I noticed the most curious thing. It seemed that my host had lost some small part of his great girth. Yes, I was sure that his hands were not as fat as before. And yet he was consuming food even faster than he was before. Even though he looked thinner, he looked a great deal older, and he had lost that magnanimity that had so captivated me before.

“Agatha?” he asked. “Why would I want the rubbish she brings? I used to eat those things (I was called Monsieur Comédie back then), and you know, I generally liked them. It just goes to show you that people who do not have a multitude of experiences can never really be trusted to give judgment on what is good and bad. What is more, even when they at first do experience new things, they are largely resistant to the appeal. Why, when I first tried Ponaera’s wonderful dishes, I thought they were disgusting. But since that time I have grown to depend more and more upon her choices. No, I will never again eat that boring, bland rot that Agatha calls food.”

There was no doubt about it now. Before my very eyes, my host was becoming thinner. It was if his body could not find any nutrition in the things he was eating and was consuming his tremendous fat reserves for his energy. His figure had once filled his fine clothes, but now it looked like he was a boy trying on an outfit from his father’s wardrobe. “How can you say that these things are better? Shouldn’t we be devoted to good things? If we focus on evil all the time, then do we not run the danger of actually taking delight in it?”

“My dear fellow, you are looking at it in terms of good and evil.” His voice was now the grating bass of an elderly man. “Why, it could be as simple as beauty and ugliness, talent vs ineptitude, et cetera et cetera. Take this story for example. There once was a young musician who lived down the street. Every week, he would set up his show in the local park and play for everyone. Now this was the worst music you had ever heard in your life; I could have sung better than this whelp (and trust me you do not wish to hear me sing). And yet every week, the entire neighborhood would turn out to watch this young man’s show. You see, we could not help ourselves. The music was bad, the young man was the butt of all of our jokes during the week. Yet, he was the general favorite amongst the community. He is now performing his act for the queen, God help him.

“You see, it is not that we all thought that this man was talented and deserved our support. No, we built him up as an object of ridicule, something to despise. But let us get back to your ideals of good versus evil. You think we should all be allied with good and only like those things that are lovely and pure. ‘Rubbish!’ I cry. We would not be able to understand what good is without evil. It is what Eve envied when she took a bite of that wonderful fruit. She did not understand good, and so she embraced evil. This is why I embrace evil as well, so that good can be better understood. And the more prominent that evil is, the more lovely that good looks in the end. And so here I sit, knowing that the world can never understand good in and of itself, and I propagate and idolize evil things. Yes, I daresay that goodness is in reality not actually good. It is the wicked, evil things that we should seek. For it is only when we completely replace our concept of goodness with evil that humans can be truly happy and truly be united in pursuing the good. And when evil finally trium….”

His voice was getting smaller and more grating all throughout this final tirade. And the while he was eating and yet wasting away. It is then that I finally understood the tragedy of Monsieur Tragédie. The food that he loved so much, was not food at all but the opposite. Instead of satiating, the wicked things were in fact fueling his hunger. He ended up being a frightening shell of a man, a living corpse. His hair had turned into string and fell out; his skin had drawn tight around his skull. Finally, his voice quit altogether, although his mouth still tried to move with his words. I would venture to guess that even in his final moments, my host did not know that he was dying from starvation still trying to grasp for that last bit of wickedness that came in the form of food.

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New Project: Character Portraits

For a while now, I have wanted to try my hand at allegory.  Not something as expansive as John Bunyan’s famous The Pilgrim’s Progress; that would probably be beyond my capabilities at the moment.  The project I had in mind is a series of episodes designed to capture the essence of certain metaphorical characters.

I have always loved the way allegories capture the interaction between characters.  What makes them so amazing is that these characters are always complete exaggerations.  While real personalities are complex, the hero can interact with an ideal, a hyperbolic extraction of rage, sloth, patience, etc., in its pure form.  These interactions can be enlightening for if it is possible to show what should be done with someone composed of pure rage, then it is easier to know how to interact with a real personality that contains rage.

So there you have it.  Look for these allegorical episodes entitled “Character Portraits” in upcoming posts.  Who knows?  Maybe someday, I will string the episodes together into a cohesive storyline.  But for now, you must be content with the portraits.  Enjoy.

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Forgiveness

This being Easter and all, I suppose thinking about forgiveness is only natural for a Christian.  Divine forgiveness is a wonderful thing.  Through and through (though not as much as before), I am a Calvinist, and I am aware of the infinite gap between God’s righteousness and my own sinful nature, intensely aware.  If this Divine righteousness can stoop down to forgive me, a sinner, I am abundantly blessed.

Divine forgiveness is a wonderful thing, and we would do well never to forget.  But it is not this divine forgiveness on which I have been meditating; rather, the divine forgiveness freely flowing from each follower of Christ has been the basis for my musings.  I say again: divine forgiveness is a wonderful thing.

Most those whom I have heard talk of forgiveness focus the discussion on the feelings, on the proverbial weight which is inevitably lifted from their sagging shoulders.  Please do not mistake my intentions; this is altogether true.  I am grateful for the joy which is born of forgiving one his or her wrongs toward me.  Yet, this is not an exclusive property of divine forgiveness.  I daresay even the pagan, should he forgive, does so with a glad heart.  One might argue here that all true forgiveness is divine forgiveness since such a blessed action can only have its origins in God.  But I won’t use this entry to distinguish between divine forgiveness and forgiveness born of the divine; this entire point has been more or less a digression.

Divine forgiveness, forgiveness born out of the Resurrection.  This is a subject intimately associated with the Resurrection, make no doubt.  For as much as Easter is about God forgiving us our sins, it is just as much about our forgiving others.  Remember what Christ said of forgiveness: “Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive your trespasses.” (Mark 11:25)  Observe again, “This is the Resurrection day! Let us be illumined by this Feast, and let us embrace one another! Let us call “brothers” even those who hate us! And in the Resurrection, forgive everything and let us sing: CHRIST IS RISEN!”  (from the Aposticha of Pascha [hymn set for Easter for all of us ignorant of the Eastern tradition]). (Thank you Joel for sharing this wonderful lyric.)  You see it is in the Resurrection that we are able to forgive all everything, only as we become Christ through His great triumph.

Can anyone fathom the depths of the grace of forgiveness? And can they begin to express the great privilege we are shown in the commandment to forgive?  And it is indeed a privilege to forgive.  If any should think that it be a burden to forgive this person that great thing they did, then they do not have true forgiveness.  If any should think that they have offered forgiveness to their brother but still hate him, they do not have true forgiveness.  True forgiveness is one of the great mark of Christians, for forgiveness is one of the great marks of love.  “Therefore, I tell you, her sins, which where many, have been forgiven; hence she has shown great love.  But the one to whom little is forgiven, loves little.” (Luke 7:47)

And here we come to the principle thought of my pondering.  Would it not be more loving to take no offense toward an action so no forgiveness need be given than to forgive for every offense?  To be transparent, this has been my motto for a long time.  Yet today, in the glorious illumination of the Resurrection, I have come to see this as  folly.  Though it be true that one should not take undue offense in actions, this does not translate into taking no offense for wrongdoing.  There is an obscene danger here, not a danger that necessarily follows this position but that can be (and often is) born of it.  This is the danger to go from taking no offense in wrongdoings to viewing that action as not being a wrong, and in this, the current church needs no more motivation.

Here, I am talking of sins that someone commits against you yourself.  Do not take offense against a sin performed against another or against nature, this is the way of the judgmental.  Instead, when you see this sin, pray for the person, follow the Holy Spirit in order to make things right.  But when someone sins against you, recognize the offense and forgive them without reservation.  Go to the person and let them know of their offense (for it may be that they do not know of their guilt).  And if they are repentant than you can joyfully offer forgiveness which they should joyfully accept; it is another grace to be able to joyfully accept forgiveness.  And if they do not repent and instead hate you, then forgive them anyway.

It is no sin to know what is wrong and be able to forgive it.  This is how we can show our maturity in Christ.  It is not His way to count our sins as things which do not require forgiveness, that is the way of pride.  The flesh wants to be able to do whatever it wants without critique, because critique makes it uncomfortable.  If something tells the flesh that its actions are wrongdoings, then it might be forced to come to the realization that it should change.  This is something the flesh avoids at all costs.  And so it claims that there are no wrongdoings and that it is wrong to judge the flesh’s actions so.

Christ’s way, the way of forgiveness, is infinitely better.  My dear brothers and sister, if you remember anything from this Easter, remember divine forgiveness: both to you and flowing from you.  We are all strengthened by mutual forgiveness, by mutual love.

May the grace of the Risen Lord Jesus Christ be with you and the fellowship of His saints surround you.

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With Apologies to Immanuel Kant

Einstein’s definition of insanity: Doing the same thing over and over again and expecting different results.

Joe’s tenants of insanity:

1.Do not believe in anything because you have heard it.
2.Do not believe in anything because it is spoken by many.
3.Do not believe in anything because it is written in religious books.
4.Do not believe in anything on the authority of your teachers.
5.Do not believe in traditions just because they have been handed down.

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Ash Wednesday! It’s Here!

Today is Ash Wednesday, the first day of Lent.  Traditionally this is a day when Christians get a smudge of dirt on their foreheads, put on their somber faces, and prepare to give up something for the next forty days.  Sounds lovely, right?  Actually it is quite an enjoyable experience.  My church is celebrating Lent, along with Easter and Pentecost, together as a congregation through a devotional program called Ashes to Fire. Today the topic of discussion was dust.  Dust is the dominant symbol for Ash Wednesday.  In Genesis, God created mankind by forming the dust of the ground, and at death, our bodies return to that same dust.  Take a moment and ponder the immensity of this world, of the universe.  As a human being, you are a mere speck in the grand cosmos, one of six billion other dust-specks currently in existence and countless others that are no longer alive or will be alive in the future.  In light of the sheer magnitude of the universe, it is hard to see the importance of humanity, let alone a single human life.

It is not the human condition to view life in this way.  Something in our very nature yearns to seek out a way to escape the smallness of our own lives… and we are very successful.  So successful that it is the opposite extreme that trips up every single person that has ever lived.  We think the universe revolves around us; our supreme goal is self-fulfillment.  Every action we do then is linked back to this root cause.  Ash Wednesday is a reminder that it is through self-denial that the beginning of true meaning is found.  During Lent, we abstain from certain things in order to better hear the voice of God, to better understand what His will is.  These specks of dust milling around on this tiny little planet do have a purpose.  That purpose is to be an instrument of God; a being whose actions are not directed by my will but by God’s will.  Self-denial is not about the abstinence, it is about the repentance.  This Ash Wednesday, it is my desire to be truly penitent.  If I have true remorse about my prideful, self-centered actions, then I will begin to move toward actions that God wants; if I do not have true remorse, then my fast will be an empty ritual that serves my own pride.  This season I am doing a Lenten fast.  It begins with self-denial through abstinence, continues through genuine repentance, and ends in complete obedience to God’s will.  Will you join me?

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First Post Ever

So I haven’t had a blog since high school; I always meant to get back into it.  This blog will be about whatever I feel like writing about, be it religion, anime, video games, creative writing, politics, etc.  I am well aware that most of these thoughts are merely my opinions; however, I like to think that most of them are relevant and correct.

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